The act of swallowing sprem is nothing new. It is a right of passage that goes centuries back. The benefit of men swallowing other men sperm, varies from culture to culture. In Western cultures, the right of passage, turns a young man into a man. Swallowing another mans sperm, empowers the man whose sperm is swallowed. Once the sperm is swallowed, it will biologically break down, separating the spiritual energy. That spiritual energy is then returned via spiritual energy vibrational waves. It good to do the 69, where by both men are empowered because they both swallow each others cum.

Here are some facts about the benefits of swallowing sperm:

https://www.healthline.com/health/healthy-sex/swallowing-semen#melatonin

Is it really a mood booster?

Potentially! There’s some research that shows there could be natural antidepressant properties in semen.

These may include:

endorphins
estrone
prolactin
oxytocin
thyrotropin-releasing hormone
serotonin

A 2002 study conducted by the State University of New York at Albany surveyed 293 college-age females to see if exposure to semen, without the use of outside condoms worn on the penis, affected their overall mood.

According to the survey, those who were directly exposed to semen showed significantly better mood and fewer symptoms of depression.

However, this study should be taken with a grain of salt.

Although the above study’s findings leaned in favor of semen as an antidepressant, the National Health Service of the United Kingdom points out that engaging in sexual activity in general is linked to a decrease in depression.

As with any claims, more research is needed to validate the findings.

Image result for cultural men swallowing cum

What about stress relief?

In the same vein as the studies that show evidence for the natural antidepressant properties of semen, some believe it could also have stress-relieving properties.

This claim is due to the mood-boosting properties of oxytocin and progesterone hormones, the both of which are found in semen.

It’s also thought that vitamin C and other antioxidants found in semen may help reduce sperm impairment by fighting oxidative stress within semen.

Are there any other health benefits?

Maybe. Similarly to how some studies have shown mood-lifting and anxiety-reducing benefits, semen exposure could help with pregnancy health.

A 2003 case-controlled studyTrusted Source found that females who were exposed to sperm for longer periods, both before and during pregnancy, were less likely to develop preeclampsia, a rare pregnancy complication.

However, this is only one study, and more research is needed to support these findings.

Why do some people get tired afterward?

Semen containsTrusted Source melatonin, the natural hormone your body releases to regulate sleep cycles.

This may explain why some people feel tired after swallowing semen or being exposed to it during intercourse.

There hasn’t been any research on this, so there’s no way to know for sure.

Semen drinking ritual for boys to become men

04/14/2015

https://glenallison.com/20125/tribal-penis-gourd/#.XZODqGD0kdU

Young boys of Etoro tribe are made to received semen from older men by swallowing or anal penetration to enable them grow

The Etoro believes for a boy to grow and become a strong male adult they need to to be feed with an older male semen.

Bizarre homosexual rites are practiced extensively by numerous Melanesian tribesmen in New Guinea and adjacent islands.

Young boys must "accumulate" semen for several years, either by regularly receiving anal penetration, or by swallowing the ejaculations of older males.

This ancient custom springs from a religious belief system that regards sperm as the essential channel of masculine energy; puny boys, they believe, are only transformed into virile warriors if they ingest large quantities of sperm.

They are well known among anthropologists because of ritual homosexual acts practiced between the young boys and men of the tribe.

The Etoro believe that young boys must ingest the semen of their elders daily from the age of 7 until they turn 17 to achieve adult male status and to properly mature and grow strong.

The Marind-anim of Southwest New Guinea -- who were ruthless headhunters -- give the boys to maternal uncles who penetrate them in anal intercourse for six years.

The nearby Jacquai tribe refers to the adult penetrator as "mo-e" (anus-father) and the receiving child as "mo-mog" (anus-son). Big Namba chiefs of the New Hebrides Islands have numerous boy lovers; the Keraki of the Papuan lowlands sodomize lads at a bull-roarer ceremony; and the Great Plateau Kaluli "engage" youths to older men selected by their fathers.

Many tribes -- like the Etoro of the Papuan Plateau -- claim that semen does not even exist in boys until it is orally or anally "planted."

This myth seems valid to tribesmen because boys start ejaculating when they achieve adolescence -- they are allowed to penetrate younger boys then, to maintain the tradition.

The Etoro Tribe:

Well while you might find this disgusting, men of Etoro smile say drinking a semen from a stronger man show how strong you will be when you grow.

Author: daniel russell Source: https://www.pulse.com.gh/weird-culture-semen-drinking-ritual-for-boys-to-become-men/7s6ftdz

Penis Gourd Envy

Peer group pressure defines how each tribe wears their gourds. Some men prefer their gourds pointing straight out while others want them pointed straight up, or maybe at an angle, or perhaps protruding in various odd directions. Some rather kinky tribes prefer twisted, curlycue gourds. Often the men choose shorter gourds when working in the fields during the day and longer, more elaborate virilely-painted gourds for festive occasions or on date nights or whenever a more carnal mood might strike or when uncontrolled libido preempts being conservative. Many of these rather “festive” gourds have feathers attached at the tip. One can’t be sure if this is for tease or temptation. And (contrary to popular belief) the size and erectness of a particular gourd does not signify wealth, social status, virility, natural endowment or stamina—or so they say.

In the early 1970s the rather conservative Indonesian Muslim government launched “Operasi Koteka” (“Operation Penis Gourd”) to encourage the Papuan men and boys to wear shorts and shirts, which were more “modern.” But the Papuan tribesmen did not have changes in clothing, did not have soap, and were unfamiliar with the care of such clothes so the unwashed clothing caused skin diseases. And there were reports of men wearing the shorts as hats. Eventually the official, yet ill-advised, government campaign was abandoned. However, these days Western clothing is required in government buildings and children must wear Western clothing at school. Nevertheless, in remote tribal villages, the old men, virile male teenagers and young boys still cherish the grandiose display of their indigenous penis gourds while the women and girls seem indulgent yet with undisguised smirks.

https://www.nationalgeographic.com/magazine/2017/01/how-rites-of-passage-shape-masculinity-gender/#close

As I stood waiting for the sun to rise over the Great Rift Valley and the climax of Shadrack’s passage to manhood—a passage crucial to William, his father, whose standing in the community was at stake—I couldn’t help but think of my own father, who had died in June at the age of 91, and my 17-year-old son, Oliver, who at that moment was asleep 7,000 miles away, in New York City. Actually, probably not asleep. Probably lying awake in bed with his laptop on his chest, watching sports documentaries and Hollywood movies bootlegged off sketchy websites.

It was impossible to imagine two roads more different for a pair of boys heading toward essentially the same destination. Both Shadrack and Oliver had been masculinized in the womb by a prenatal bath of testosterone. Both were in the midst of a momentous transition, morphing under a fresh influx of the powerful hormone into physically mature men: body hair, defined muscles, bigger shoulders, burgeoning sexuality, an appetite for risk, potentially elevated levels of aggression. Both were coming to grips with behavioral tendencies and patterns that had been programmed by millions of years of evolution.

But Shadrack was entering manhood in a culture in which the roles of men and women are still slotted along traditional lines and boys are guided by a ritual that goes back at least 200 years (and immemorially in some neighboring tribal cultures). Oliver, on the other hand, is approaching manhood in an American culture that is lurching toward a gender-neutral society, one that has moved so far from anatomy-based definitions of men and women that the U.S. Departments of Justice, Education, and Defense in 2016 affirmed antidiscrimination policies that recognize a person’s self-assigned gender identity, regardless of the sex ticked on a birth certificate.

https://www.vice.com/en_us/article/ppx5z8/the-pearl-is-the-cubans-secret-to-sexual-success-876

In Cuba, sex is everywhere. From the moment you arrive at the airport, it feels like you were just transported to a parallel universe of good-looking, tanned salsa dancers. Walking the streets, there is no doubt you will walk past boxes of Vigor King Size condoms stacked up in chemists' window displays, while in bars of a more sketchy variety, you can buy a Momentos condom with one Cuban peso.

The Cuban regime has banned porn, but weirdly you can watch it on TV in some bars, where patrons will glance at it with the kind of nonchalance that can make it seem like a football game is on, instead of a couple ploughing the fields of love. Sexual prowess is highly valued, but spending time here you'll notice that although sex is engrained in Cuban society, there are also a lot of stories, myths, and superstitions surrounding it. One of them is "the Pearl"—a sort of penis talisman I first heard of from Julia, a Spanish friend of mine who lives in Cuba.

Julia had been living in Austria before she came to Cuba in 2008 to work as an assistant for an artist. "The three years I spent in Vienna had been one long dry spell. Everything seemed cold and complicated there, and I wasn't really interested in anyone. When I arrived here, I immediately realized Cuba would be a different story."

In the weeks before her job started, she met a guy called Nelson. "He was the only man I met during those weeks who didn't show any sexual interest right away—though I later learned that was just a strategy. But I didn't really know anyone in Cuba and I was ready to end my Viennese drought. After our third meeting, I brought him to my place. We made out, which naturally led me to touch his dick. There I felt something hard—not just his state, but, like, a marble under the skin of his penis. I looked down, and that's when I saw the pearl."

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According to Arianna Villafaña, a Cuban doctor at the Móstoles University Hospital, the pearl is a small ball, often made of plastic, that's placed under the skin of the penis through a small incision. The surgery is usually performed at home, without any proper sanitary precautions. "The goal is to enhance sexual performance," says Arianna. "The Cuban myth claims that women who feel the pearl will go mad with pleasure."

Dr. Almudena López, a sex therapist and a colleague of Arianna at Móstoles University Hospital, says there is no basis in human anatomy for the pearl to be that successful. "For it to really stimulate the clitoris, the pearl should be placed at the very base of the penis, which never happens. As for the G-spot, that's something you can easily reach with a finger, but it's much more complicated to reach directly with the penis. Of course eroticism is for a big part a psychological affair, and given that the famous pearl has some mysteries to it, it might actually tickle the brain more than any other part of the body."

"I don't remember feeling anything special with the pearl," says Julia. "Or maybe I did, I don't know. But I think my excitement had more to do with the fact that my Viennese dry spell was over. Nelson told me he had it done during his military service without any kind of anesthesia, and that it was quite a nuisance at first, because his skin was too tight. But he was so proud of it, because he considered the procedure to be some kind of virility ritual."

THE SAMBIA TRIBE’S INITIATION FROM BOYZ TO MEN

#UnspokenCultures

Sambia Tribe of Papua New Guinea. homosexuality or not?

In today’s society, we have to be careful about how we view and portray cultural practices as due to our own ignorance and conditioning as inhabitants of the West, which are heavy influenced by Eurocentric theories, we are prone to condemn things that are unfamiliar to us or might deem them to be “barbaric.” As we have seen with the practice of female genital circumcision, there continues to be discord between what many of us might consider inhumane practices and what might be viewed as by some as “sacred cultural practices.” The difficulty comes in when we as individuals have to assess and judge for ourselves what practices should be protected and respected for their cultural significance and which practices should be deemed inhumane regardless of their cultural importance.

Such is the case of the practice of masculinisation as it is conducted by the Sambia Tribe in Papua New Guinea. This ritual, which is a symbol of a young boy’s rite of passage to manhood, starts when a boy is between the ages of 6 to 10 and comprises of 6 stages. Imperative to the processes and teaching of the initial ceremony is the notion that women can be dangerous to men. To become a man, and in essence a “warrior,” these young men are taught how to detach themselves from their mothers and the women around them as a means of showing that they can live without them and prove their masculinity.

The six stage process of affirming one’s manhood can take anywhere from 10 to 15 years until these young men give birth to a child. Much of the initiation and training is characterizes by what some have deemed to be highly eroticized and sexual. In the first stages, a sharp stick of cane is inserted deeply into the young boy’s nostrils until he bleeds profusely. The young boys are also introduced to older warriors who are told that bachelors are going to “copulate” with them to make them grow. Throughout much of the 6 stages, the act of having the stick of cane inserted into the nostrils and the performance of “fallatio” are integral to the process of becoming a man. While the former practice is often derided by many as “inhumane” and the latter is often referred to as “homosexual” behaviour, the Sambia’s understanding and purpose behind these two processes differs from our conventional understanding.

While many of us might view the practice of inserting the cane stick into the nostrils as being “inhumane,” because of the obvious infliction of pain and injury to the body, for the Sambia it is a symbol of strength and his ability to sustain pain, which is a needed requirement of a warrior. Additionally, the act of performing fellatio and the act of ingesting semen is seen as an integral part of manhood because boys are unable to mature into men unless they ingest semen and they adhere to the notion that all men have, “eaten the penis”. According to Sambia belief, the semen of a man possesses the “masculine spirit,” which young boys will be able to attain through his ingestion of semen.

Regardless of our own personal beliefs and understanding about these practices, it is imperative that we are at least cognizant of their significance and purpose. For example, while many of us might brand these young men and boys “homosexuals” in the sense that they have a lasting desire for men without the need or desire for a woman, once they have passed their rite of passage into manhood, they marry women and become fathers. In addition, the sexual attachment associated with our conventional understanding of homosexuality is no there. Instead, the practice is seen as a necessary and integral part of becoming a man.

There will always be cultural practices that many of us are unable to understand and ascertain their logic and purpose. However, that does not mean that we should automatically ascribe our personal feelings to those practices which are foreign to us. Instead, we should at least try to understand their significance and intended purpose. While we might not necessarily agree with them, we will at least have the knowledge that they are not “baseless acts” with the sole intention of dehumanizing the people they affect.

Real men drink semen? | Sambia Tribe’s initiation from Boyz to Men

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Rigth of Passage Websites;

https://www.artofmanliness.com/articles/male-rites-of-passage-from-around-the-world/

https://medium.com/@davidtitterington/wet-dreams-11ad8fe37d30

https://www.news-medical.net/health/Swallowing-Semen.aspx

GALLERY OF MEN SWALLOWING CUM, CARRYING ON THE RITUAL OF SELF INDUCEMENT